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[799] The English returns give a total of 615 French regulars in the place besides sailors and militia.感到The intendant ordered Migeon, bailiff of Montreal, to arrest some of Perrot's coureurs de bois. Perrot at once arrested the bailiff, and sent a sergeant and two soldiers to occupy his house, with orders to annoy the family as much as possible. One of them, accordingly, walked to and fro all night in the bed-chamber of Migeon's wife. On another occasion, the bailiff invited two friends to supper: Le Moyne d'Iberville and one Bouthier, agent of a commercial house at Rochelle. The conversation turned on the trade carried on by Perrot. It was overheard and reported to him, upon which he suddenly appeared at the window, struck Bouthier over the head with his cane, then drew his sword, and chased him while he fled for his life. The seminary was near at hand, and the fugitive clambered over the wall. Dollier de Casson dressed him in the hat and cassock of a priest, and in this disguise he escaped. [29] Perrot's avidity sometimes carried him to singular extremities. "He has been seen," says one of his accusers, "filling barrels of brandy with his own hands, and mixing it with water to sell to the Indians. He bartered with one of them his hat, sword, coat, ribbons, shoes, and stockings, and boasted that he had made thirty pistoles by the bargain, while the Indian walked about town equipped as governor." [30]十万暴突Quebec remained in agitation and alarm till Tuesday, when Phips weighed anchor and disappeared, with all his fleet, behind the Island of Orleans. He did not go far, as indeed he could not, but stopped four leagues below to mend rigging, fortify wounded masts, and stop shot-holes. Subercase had gone with a detachment to watch the retiring enemy; and Phips was repeatedly seen among his men, on a scaffold at the side of his ship, exercising his old trade of carpenter. This delay was turned to good use by an exchange of prisoners. Chief among those in the hands of the French was Captain Davis, late commander at Casco Bay; and there were also two young daughters 279 of Lieutenant Clark, who had been killed at the same place. Frontenac himself had humanely ransomed these children from the Indians; and Madame de Champigny, wife of the intendant, had, with equal kindness, bought from them a little girl named Sarah Gerrish, and placed her in charge of the nuns at the H?tel-Dieu, who had become greatly attached to her, while she, on her part, left them with reluctance. The French had the better in these exchanges, receiving able-bodied men, and returning, with the exception of Davis, only women and children.毕了It is scarcely necessary to add, that signs and voices from another world, visitations from Hell and visions from Heaven, were incidents of no rare occurrence in the lives of these ardent apostles. To Brébeuf, whose deep nature, like a furnace white hot, glowed with the still intensity of his enthusiasm, they were especially frequent. Demons in troops appeared before him, sometimes in the guise of men, sometimes as bears, wolves, or wild-cats. He called on God, and the apparitions vanished. Death, like a skeleton, sometimes menaced him, and once, as he faced it with an unquailing eye, it fell powerless at his feet. A demon, in the form of a woman, assailed him with the temptation which beset St. Benedict among the rocks of Subiaco; but Brébeuf signed the cross, and the infernal siren melted into air. He saw the vision 109 of a vast and gorgeous palace; and a miraculous voice assured him that such was to be the reward of those who dwelt in savage hovels for the cause of God. Angels appeared to him; and, more than once, St. Joseph and the Virgin were visibly present before his sight. Once, when he was among the Neutral Nation, in the winter of 1640, he beheld the ominous apparition of a great cross slowly approaching from the quarter where lay the country of the Iroquois. He told the vision to his comrades. "What was it like? How large was it?" they eagerly demanded. "Large enough," replied the priest, "to crucify us all." [10] To explain such phenomena is the province of psychology, and not of history. Their occurrence is no matter of surprise, and it would be superfluous to doubt that they were recounted in good faith, and with a full belief in their reality.担心

    [8] Relation, 1644, 3.宇宙CHAPTER XXIX.冥族On Sunday they made a halt, and the minister was permitted to preach a sermon from the text, "Hear, all people, and behold my sorrow: my virgins and my young men are gone into captivity." Then amid the ice, the snow, the forest, and the savages, his forlorn flock joined their voices in a psalm.[64] On Monday guns were heard from the rear, and the Indians and their allies, in great alarm, bound their prisoners fast, and prepared for battle. It proved, however, that the guns had been fired at wild geese by some of their own number; on which they recovered their spirits, fired a volley for joy, and boasted that the English could not overtake them.[65] More women fainted by the way and died under the hatchet,—some with pious resignation, some with despairing apathy, some with a desperate joy.剑的A notice of the superstitious ideas of the Indians would be imperfect without a reference to the traditionary tales through which these ideas are handed down from father to son. Some of these tales can be traced back to the period of the earliest intercourse with Europeans. One at least of those recorded by the first missionaries, on the Lower St. Lawrence, is still current among the tribes of the Upper Lakes. Many of them are curious combinations of beliefs seriously entertained with strokes intended for humor and drollery, which never fail to awaken peals of laughter in the lodge-circle. Giants, dwarfs, cannibals, spirits, beasts, birds, and anomalous monsters, transformations, tricks, and sorcery, form the staple of the story. Some of the Iroquois tales embody conceptions which, however preposterous, are of a bold and striking character; but those of the Algonquins are, to an incredible degree, flimsy, silly, and meaningless; nor are those of the Dahcotah tribes much better. In respect to this wigwam lore, there is a curious superstition of very wide prevalence. The tales must not be told in summer; since at that season, when all Nature is full of life, the spirits are awake, and, hearing what is said of them, may take offence; whereas in winter they lxxxviii are fast sealed up in snow and ice, and no longer capable of listening. [90]斗战

  28实力 Leaving York in ashes, the victors began their march homeward; while a body of men from Portsmouth followed on their trail, but soon lost it, and failed to overtake them. There was a season of feasting and scalp-dancing at the Abenaki towns; and then, as spring opened, a hundred of the warriors set out to visit Villebon, tell him of their triumph, and receive the promised gifts from their great father the king. Villebon and his brothers, Portneuf, Neuvillette, and Des?les, with their Canadian followers, had spent the winter chiefly on the St. John, finishing their fort at Naxouat, and preparing for future operations. The Abenaki visitors 352 arrived towards the end of April, and were received with all possible distinction. There were speeches, gifts, and feasting; for they had done much, and were expected to do more. Portneuf sang a war-song in their language; then he opened a barrel of wine: the guests emptied it in less than fifteen minutes, sang, whooped, danced, and promised to repair to the rendezvous at Saint-Castin's station of Pentegoet. [19] A grand war-party was afoot; and a new and withering blow was to be struck against the English border. The guests set out for Pentegoet, followed by Portneuf, Des?les, La Brognerie, several other officers, and twenty Canadians. A few days after, a large band of Micmacs arrived; then came the Malicite warriors from their village of Medoctec; and at last Father Baudoin appeared, leading another band of Micmacs from his mission of Beaubassin. Speeches, feasts, and gifts were made to them all; and they all followed the rest to the appointed rendezvous.的浮

    There was little thought of the past at Fontainebleau in June, 1661. The present was too dazzling and too intoxicating; the future, too radiant with hope and promise. It was the morning of a new reign; the sun of Louis XIV. was rising in splendor, and the rank and beauty of France were gathered to pay it homage. A youthful court, a youthful king; a pomp and magnificence such as Europe had never seen; a delirium of ambition, pleasure, and love,—wrought in many a young heart an enchantment destined to be cruelly broken. Even old courtiers felt the fascination of the scene, and tell us of the music at evening by the borders of the lake; of the gay groups that strolled under the shadowing trees, floated in gilded barges on the still water, or moved slowly in open carriages around its borders. Here was Anne of Austria, the king’s mother, and Marie Thérèse, his tender and jealous queen; his brother, the Duke of Orleans, with his bride of sixteen, Henriette of England; and his favorite, that vicious butterfly of the court, the Count de Guiche. Here, too, were the humbled chiefs of the civil war, Beaufort and Condé, obsequious before their triumphant master. Louis XIV., the centre of all eyes, in the flush of health and vigor, and the pride of new-fledged royalty, stood, as he still stands on the canvas of Philippe de Champagne, attired in a splendor which would have been effeminate but for the stately port of the youth who wore it. *中撞V1 in gloomy colors the dangers that beset the British colonies. Our Indians, he said, will all desert us if we submit to French encroachment. Some of the provinces are full of negro slaves, ready to rise against their masters, and of Roman Catholics, Jacobites, indented servants, and other dangerous persons, who would aid the French in raising a servile insurrection. Pennsylvania is in the hands of Quakers, who will not fight, and of Germans, who are likely enough to join the enemy. The Dutch of Albany would do anything to save their trade. A strong force of French regulars might occupy that place without resistance, then descend the Hudson, and, with the help of a naval force, capture New York and cut the British colonies asunder. [198]直接手段

    CHAPTER XXV.到底[1] See ante, Introduction.方往

   His only hope was in the detachment he had sent to the rear under Lewis to guard the baggage. But Lewis and his men, when they heard the firing in front, had left their post and pushed forward to help their comrades, taking a straight course through the forest; while Grant was retreating along the path by which he had advanced the night before. 154上轰内蒙古时时彩开奖结果可以查询吗 Poutrincourt owned the barony of St. Just in Champagne, inherited a few years before from his mother. Hence, early in February, 1610, he set out in a boat loaded to the gunwales with provisions, furniture, goods, and munitions for Port Royal, descended the rivers Aube and Seine, and reached Dieppe safely with his charge. Here his ship was awaiting him; and on the twenty-sixth of February he set sail, giving the slip to the indignant Jesuit at Bordeaux.狂发都比


The Baron Dubois d’Avaugour arrived to take his place. He was an old soldier of forty years service, *** blunt, imperative, and sometimes obstinate to perverseness; but full of energy, and of a probity which even his enemies confessed. “He served a long time in Germany while you were there,” writes the minister Colbert to the Marquis de Tracy, “and you must have known his talents, as well as his bizarre and somewhat impracticable temper.” On landing, he would have no reception, being, as Father Lalemant observes, “an enemy of all ceremony.” He went, however, to see the Jesuits, and “took a morsel of food in our refectory.” **** Laval was prepared to receive力量FRONTENAC'S JOURNEY破她

说出V1 work, and one of the chief links of the chain that connected Quebec with New Orleans. Its four stone bastions were impregnable to musketry; and, here in the depths of the wilderness, there was no fear that cannon would be brought against it. It was the centre and citadel of a curious little forest settlement, the only vestige of civilization through all this region. At Kaskaskia, extended along the borders of the stream, were seventy or eighty French houses; thirty or forty at Cahokia, opposite the site of St. Louis; and a few more at the intervening hamlets of St. Philippe and Prairie à la Roche,—a picturesque but thriftless population, mixed with Indians, totally ignorant, busied partly with the fur-trade, and partly with the raising of corn for the market of New Orleans. They communicated with it by means of a sort of row galley, of eighteen or twenty oars, which made the voyage twice a year, and usually spent ten weeks on the return up the river.[3]疑但



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